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| Giotto, The Kiss of Judas |
Among the apostles Judas obviously stands out as the most unique. Besides being the only apostle devoid of any sainthood he is also one of the most despised and condemned men in history.
All official Gospels and Christian
accounts show Judas as the traitor who gave up Jesus to those who crucified
him. For "30 pieces of silver" he betrayed Jesus by identifying him
with a kiss in the presence of Roman soldiers and then later returned the bribe
and committed suicide.
See below the scene of Judas' death from Jesus Christ Superstar.
See below the scene of Judas' death from Jesus Christ Superstar.
The recently discovered and
authenticated Gospel of Judas provides
an alternative view (see below the movie by National
Geographic documenting the gospel at the end of this article). This text portrays Judas as a strategic traitor acting at Jesus’
request. According to this text Judas is described as Jesus’ closest disciple
and the only one capable of truly understanding Christ’s work.
In the most
controversial passage Jesus tells Judas, "you
will exceed all of them. For you will sacrifice the man that clothes me.”
For conventional eyes this is treason, yet between Jesus and Judas it is a sacred
agreement. A similar view is given in Nikos
Kazantzakis’ novel The Last Temptation of Christ,
and its Martin Scorsese's movie adaptation, in
which Judas, as Jesus’ closest friend, fulfils the Christ’s destiny to die on
the cross and becomes the catalyst for the event which according to
Christianity brought about salvation for all mankind.
In the canonical Gospels Jesus
declares “For I, the Son of Man, must die, as the
Scriptures declared long ago. But how terrible it will be for my betrayer. Far
better for him if he had never been born!" (Mark 14:20 ).
Given the accusation of “betraying” Jesus, Judas has surely
had a terrible fate in this world. Yet the Greek word paradidomi, employed various times in the Gospel,
whose meaning is primarily “surrender, release” or “hand over, deliver so as to
take care of” and secondarily “betray” is translated as “betray” only in
relation with Judas and as “surrender, hand over” in all other circumstances.
The point for me here is not to feed
any futile controversy regarding the rehabilitation of Judas. After all even
the traditional Christian Church warns not to demonize Judas’ malice. “He was
chosen by Christ to be
one of the Twelve. This choice, it may be safely said, implies some good
qualities and the gift
of no mean graces.” (The Catholic Encyclopedia).
The aim here is to meekly survey the underlying nature of Pisces. Since it is
the final part of the journey I expect that, at least for those of us who are
still back on the way, something most mysterious and incomprehensible is bound
to happen at this point. In Pisces there must be a gateway of disintegration, a
“Dust thou art, and unto dust thou shall return”
zone, which can potentially and ultimately release us from the perception of
separation.
Here the ego may definitely disintegrate, annihilating any trace of
fear and pain, and unveiling the immaculate reality of love. Yet, if we fall
for the terror that this disintegration apparently involves, the radical
opposite may happen, as we are swallowed once again by the ego’s predicament
and recycled in the separated world.
The kiss of Judas stands at a threshold of inevitable dissolution, staging either the peak
of misery or the triumph of love. The ego is bound for pain, fear and
self-destruction, which is what it keeps reprocessing over and over again. At
the final gate we confront the zenith of this fear. Here either we
succumb alone in deep fright, providing manure for the separated world, or take
firm refuge in the loving God, waking up to the true world.
Whatever the case,
the separated world will never be able to grasp the mystery of this crucial
zone. Here we surrender to the genuine totality of our being, and no matter
whether the world curse or sanctify us, whether we are celebrated as saviour or
damned as traitor, we will take refuge in the Beloved and finally unveil our
true heart’s desire.
God is a mystery, and life, as well
as each one of us, is also a mystery. All we need to do is to allow the mystery
to reveal itself and letting it be. Here we allow God to be God, and accept to
be in his presence, and in the presence of whoever surrounds us, including
ourselves. This attitude develops through regular practice, through
provisionally and repeatedly detaching from the drama of consensus reality.
The final call is to become entirely awake to the mystery, to unveil
ourselves by losing ourselves in the wholeness of existence, as we discover
also our crucial part in this wholeness, and receive the Kiss of God.
© Franco Santoro , Findhorn Foundation Cluny Hill, Forres IV36 2RD , UK info@astroshamanism.org
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